Lesson 2 Freedom, Emancipation, Swaraj Important Notes

 Lesson 2 Freedom, Emancipation, Swaraj

Freedom

A belief in the supreme importance of the individual leads naturally to a commitment to individual freedom. Individual liberty (liberty and freedom being interchangeable) is for liberals the supreme political value and, in many ways, the unifying principle within liberal ideology.

Freedom (or Liberty)

The ability to think or act as one wishes, a capacity that can be associated with the individual, a social group or a nation.

Perspectives on Freedom

Liberals give priority to freedom as the supreme individualist value. While classical liberals support negative freedom, understood as the absence of constraints – or freedom of choice – modern liberalsa dvocate positive freedom in the sense of personal development and human flourishing.

Conservatives have traditionally endorsed a weak view of freedom as the willing recognition of duties and responsibilities, negative freedom posing a threat to the fabric of society. The New Right, however, endorses negative freedom in the economic sphere, freedom of choice in the marketplace.

Socialists have generally understood freedom in positive terms to refer to self-fulfillment achieved through either free creative labour or cooperative social interaction. Social democrats have drawn close to modern liberalism in treating freedom as the realization of individual potential.

Anarchists regard freedom as an absolute value, believing it to be irreconcilable with any form of political authority. Freedom is understood to mean the achievement of personal autonomy, not merely being ‘left alone’ but being rationally self-willed and self-directed.

Fascists reject any form of individual liberty as a nonsense. ‘True’ freedom, in contrast, means unquestioning submission to the will of the leader and the absorption of the individual into the national community.

Greens, particularly deep ecologists, treat freedom as the achievement of oneness, selfrealization through the absorption of the personal ego into the ecosphere or universe. In contrast with political freedom, this is sometimes seen as ‘inner’ freedom, freedom as self -actualization.

Islamists see freedom as essentially an inner or spiritual quality. Freedom means conformity to the revealed will of God, spiritual fulfillment being associated with submission to religious authority. Never the less, liberals do not accept that individuals have an absolute entitlement to freedom. If liberty is unlimited it can become ‘licence’, the right to abuse others.

Early or classical liberals have believed in negative freedom, in that freedom consists in each person being left alone, free from interference and able to act in whatever way he or she may choose. This conception of freedom is ‘negative’ in that it is based on the absence of external restrictions or constraints on the individual. Modern liberals, on the other hand, have been attracted to a more ‘positive’ conception of liberty – positive freedom– defined by Berlin as the ability to be one’ sown master; to be autonomous. Self-mastery requires that the individual is able to develop skills and talents, broaden his or her understanding, and gain fulfilment.

Negative Freedom: The absence of external restrictions or constraints on the individual, allowing freedom of choice.

Positive Freedom: Self-mastery or self-realization; the achievement of autonomy or the development of human capacities.

Reason

The liberal case for freedom is closely linked to a faith in reason. Liberalism is, and remains, very much part of the Enlightenment project. The central theme of the Enlightenment was the desire to release humankind from its bondage to superstition and ignorance, and unleash an ‘age of reason’.

By no means do liberals believe that individuals are infallible in this respect, but the belief in reason builds into liberalism a strong bias against paternalism. Not only does paternalism prevent individuals from making their own moral choices and, if necessary, from learning from their own mistakes, but it also creates the prospect that those invested with responsibility for others will abuse their position for their own.

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Freedom and Indian Constitution

Article 19-22 of the Indian Constitution deal with freedom. Article 19 guarantees to all citizens the six rights. These are:–

(a) Right to freedom of speech and expression.

(b) Right to assemble peaceably and without arms.

(c) Right to form associations or unions.

(d) Right to move freely throughout the territory of India.

(e) Right to reside and settle in any part of the territory of India.

(f) Right to practice any profession or to carry on any occupation, trade or business.

Right to freedom of speech and expression:– It implies that every citizen has the right to express his views, opinions, belief, and convictions freely by word of mouth, writing, printing, picturing or in any other manner.

The Supreme Court held that the freedom of speech and expression includes the following:–

i) Right to propagate one’s view as well as view of others.

ii) Freedom of the Press.

iii) Freedom of commercial advertisements.

iv) Right to telecast, that is, government has no monopoly on electronic media.

v) Right against bundh called by a political party or organization.

vi) Right to know about government activities.

vii) Freedom of silence.

viii) Right against imposition of pre-censorship on newspaper.

ix) Right to demonstration or picketing but not right to strike.

Right to assemble peaceably and without arms: Every citizen has the right to assemble peaceably and without arms. It includes the right to hold public meetings, demonstrations and take out processions. This freedom can be exercised on public land and the assembly must be peaceful and unarmed. This provision does not protect violent, disorderly, riotous, assemblies, or one that causes breach of public peace or one that involves arms.

Under section 141 of the Indian Penal Code, as assembly of five or more persons becomes unlawful if the object is a) is to resist the execution of any law or legal process; b) to forcibly occupy the property of some person; c) to commit any mischief or criminal trespass; d) to force some person to do an illegal act; e) to threaten the government or its officials on exercising lawful powers.

Right to form associations or unions: All citizens have the right to form associations and unions. It includes the right to form political parties, companies, trade unions, or any body of persons. It not only includes the right to start an association or union but also to continue with the association or union as such. Further, it covers the negative right of not to form or join an association.

However, the right to obtain recognition is not a fundamental right. The Supreme Court held that the trade unions have no guaranteed right to declare a lock-out. The right to strike can be controlled by an appropriate industrial law.

Right to move freely throughout the territory of India: This freedom entitles every citizen to move freely throughout the territory of India. He can move freely from one state to another or from one place to another within a state. This right underlines the idea that India is one unit so far as the citizens are concerned. Thus, the purpose is to promote national feeling and not parochialism.

The Supreme Court held that the freedom of movement of prostitutes can be restricted on the ground of public health and in the interest of public morals. The Bombay High Court validated the restrictions on the movement of persons affected by AIDS.

Right to reside and settle in any part of the territory of India: Every citizen has the right to reside and settle in any part of the territory of the country. This right has two parts: (a) the right to reside in any part of the country, which means to stay at any place temporarily, and (b) the right to settle in any part of the country, which means to set up a home or domicile at any place permanently.

The right of outsiders to reside and settle in tribal areas is restricted to protect the distinctive culture, language, customs and manners of scheduled tribes and to safeguard their traditional vocation and properties against exploitation. In many parts of the country, the tribals have been permitted to regulate their property rights in accordance with their property rights in accordance with their customary rules and laws.

Right to practice any profession or to carry on any occupation, trade or business: All citizens are given the right to practice any profession or to carry on any occupation, trade or business. This right is very wide as it covers all the means of earning one’s livelihood. The State can impose reasonable restrictions on the exercise of this right in the interest of the general public.

Further, the State is empowered to:

(a) Prescribe professional or technical qualifications necessary for practicing any profession or carrying on any occupation, trade or business;

(b) Carry on by itself any trade, business, industry or service whether to the exclusion (complete or partial) of citizens or otherwise.

Thus, no objection can be made when the State carries on a trade, business, industry or service either as a monopoly (complete or partial) to the exclusion of citizens (all or some only) or in competition with any citizen.

Protection in Respect of Conviction for Offences: Article 20 grants protection against arbitrary and excessive punishment to an accused person, whether citizen or foreigner or legal person like a company or a corporation. It contains three provisions in that direction:

(a) No ex-post-facto law: no person shall be convicted of any offence except violation of a law in force at the time of the commission of the act, nor subjected to a penalty greater than that prescribed by the law in force at the time of the commission of the act.

(b) No double jeopardy: No person shall be prosecuted and punished for the same offence more than once.

(c) No self-discrimination: No person accused of any offence shall be compelled to be a witness against himself.

Protection of Life and Personal Liberty: Article 21 declares that no person shall be deprived of his life or personal liberty except according to the procedure established by law. This right is available to both citizens and non-citizens. The Supreme Court has reaffirmed its judgement in the Maneka Gandhi case.

It has declared the following right as a part of Article 21:

(a) Right to live with human dignity.

(b) Right to decent environment including pollution free water and air and protection against hazardous industries.

(c) Right to livelihood

(d) Right to privacy.

(e) Right to shelter.

(f) Right to health.

(g) Right to free education upto 14 years of age.

(h) Right to free legal aid.

(i) Right against solitary confinement.

(j) Right speedy trial.

(k) Right against handcuffing.

(l) Right against inhuman treatment.

(m)Right against delayed execution.

(n) Right to travel abroad.

(o) Right against bonded labour.

(p) Right against custodial harassment.

(q) Right to emergency medical aid.

(r) Right to timely medical treatment in government hospital.

(s) Right not to be driven out of a state.

(t) Right to fair trial.

Protection Against Arrest and Detention: Article 22 grants protection to persons who are arrested or detained. Detention is of two types, namely punitive and preventive. Punitive detention is to punish a person for an offence committed by him after trial and conviction in a court. Preventive detention means detention of a person without trial and conviction by a court.

Article 22 has two parts-the first part deals with the cases of ordinary law and the second part deals with the cases of preventive detention law.

Second part of Article 22 grants protection to persons who are arrested or detained under a preventive detention law. This protection is available to both citizens as well as aliens and includes :- i) the detention of a person cannot exceed three months unless an advisory board reports sufficient cause for extended detention. The board is to consist of judges of a high court; ii) The grounds of detention should be communicated to the detenu. However, the facts considered to be against the public interest need not be disclosed; iii) The detenu should be afforded an opportunity to make a representation against the detention order.

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Emancipation

Emancipation means empowerment or upliftment. For example uplifting the poor and downtrodden, bringing policies and programmes to improve their conditions, equip the people with such conditions or power which enable them to work independently their own. Emancipation also includes prohibiting any kind of discrimination or exploitation based on class, caste, creed, religion, sex, place of birth Empowerment generally means to equip an individual with power, basically the under- privileged class.

Empowerment in the era of human rights means there is unlimited access to rights. International bodies and the State has made many efforts through various laws to uplift the conditions of common man and enacted necessary laws to protect and prevent the gross human rights violations among the most vulnerable sections of the society. Empowerment is a concept that aims to giving power to an individual at all levels, regardless of sex, class, creed, religion or place of origin.

The various notions of empowerment clearly indicate that it aims to uplift a person, it gives sufficient power so as to overcome all the problems or burden, it empowers to fight against inequalities exist in the society, it empowers to raise voice for the implementation of rights, it enhances the confidence of people, it encourages people to participate in the development and progress of the country, it empowers to gain access to basic resources like food, water, health, education and other necessary things, it empowers to overcome illiteracy and ignorance and enables one to demand their rights.

Empowerment as a concept is very simple to define but it is not a narrow concept. It is a broad concept, used in different scenarios and different contexts. For instance, empowerment for a poor person will be to reduce the economic disparity; empowerment for a wealthy person will be to have control over the economy; empowerment for an unemployed individual will be to get employed; empowerment for a person living in a village will be to have good infrastructure facilities like good roads, electricity, construction of tube wells and canals etc;

According to Naila Kabeer, empowerment is “the expansion in people’s ability to make strategic life choices in a context where this ability was previously denied to them”.3From this definition, we can say that the underprivileged people who were first denied of basic rights and necessities are now empowered. M .S. Lazo defines, “empowerment is a moving state; it is continuum that varies in degree of power. It is relative, one can move from an extreme of having absolute power”.

Jo Rowlands, explains ‘empowerment’ is bringing the people into the decision making process who were not a part of it earlier.5 Rowlands’s definition talks about the inclusion of people in the decision making process. That is, he favors participatory democracy, where every person has equal say in the decision making process affecting their life. In a similar approach, McWhirter believes ‘empowerment’ is the process through which people, organization or groups who are powerless, become aware of power dynamics at their work and develop the skills and capacity for gaining reasonable control over their lives, exercising control over others without infringing the rights and support the empowerment of the community.

Types of Empowerment

Empowerment as a socio-political concept goes beyond political participation and conscious arousing in the people. Empowerment in general can be classified into five major types. They are social, economic, political, and legal and gender empowerment.

Social empowerment enhances the power of a person to restrict oppression, exploitation or any kind of discrimination. For example, ability to stand against discrimination based on caste, class, creed, sex, religion or place of birth. There are various Articles of the Indian Constitution that provide social empowerment to the people such as the ‘prohibition of discrimination on the grounds of religion, race, caste, sex or place of birth (Article 15); Abolition of untouchability (Article-17); Prohibition of human trafficking and forced labor (Article- 23); Freedom of Conscience and free profession, practice and propagation of religion (Article- 25); Protection of the interest of the minorities (Article- 29); promotion of educational and economic interests of Schedule Castes, Scheduled Tribes and so on. Some of the laws enacted in India are Abolition of untouchability Act 1955;

Political Empowerment includes right to vote, right to participate in the decision making, right to contest in elections, reservation of seats for SC/ST and provision of reservation for women in Union, State, District and other local bodies.

Economic Empowerment aims to reduce the gap between the rich and the poor and provides equal opportunities. It creates an environment where a person can work to earn for himself and his family. Each individual can practice their own choice of profession. Equal opportunities in employment (Article 16); equal pay for both men and women ; right to work (Article 41); right to just conditions of work (Article- 42); to organize trade unions (Article 43); promotion of trade; providing compensation to people in case of accidents or accidental death at the work place; providing insurance and other health facilities.

Legal Empowerment is guaranteed through a good legal system in every country. These include basic human rights of a person, fundamental rights and other rights which the State enforces from time to time. Legal rights are enforceable by the courts and violation of these will invite punishment. Hence, an independent and impartial judiciary is important for legal empowerment. Some rights are for the citizen of a particular state while some rights are granted to each and every person despite of the geographical boundaries. Fundamental rights granted under the Indian Constitution are Right to equality (Article 14); Right to particular freedoms (Article 19- 22); Right against exploitation (Article 23); Right to freedom of religion (Article 25); Cultural and educational rights (Article 29-30); Right to constitutional remedies (Article 32). Apart from these rights, Article 39 provides equal justice and free legal aid to the needy people.

Gender Empowerment aims to abolish the inequality between men and women in the society. It aims to treat women in par with men, if women are provided with education, skill and training, they can also perform all the work and responsibilities that men undertake in the society. If women are denied their basic rights and respect, then the economy will not move with a single wheel – the world cannot stand through a man’s presence and gender-based violations and discrimination. Some laws that are already enacted to end discrimination are; Immoral Traffic And Prevention Act 1956; Dowry Prohibition Act 1961; Indian Divorce Act 1869; Protection of women from Domestic Violence Act, 2005; Indecent Representation of Women’s Act, 1986.

 

Ways to Empower People

Imparting quality of education to the people: it will help to ingrain good qualities and inspire them to become a resourceful person. The people are treasured resources of a country. When people receive standard education, it will help them to achieve their goals and improve their lives. Education is the backbone of a society, illiteracy is a curse and a burden on the country. The more they are educated, the more they will participate in the process of nation building. Creating awareness about the government policies and programmes from time to time will help the people to know the implementation of social and economic schemes that are run by the government.

Access to information helps people to get information about the day to day activities and functions of the government. In a democracy, there is no place for secrecy. Secrecy invites corruption and malfunctioning. Access to information enables the citizens to get the right information at the right time. One can track the status of an application through information law.

Access to justice is the right of every person. The Indian constitution under Article 14 provides equality before law which clearly means everybody is equal before law despite of any class differences, creed, religion, status or place of birth. Impartial and speedy justice is the right of each citizen. Law is futile if it cannot do away with the injustice. Article 39 provides free legal aid to the poor.

Imparting skills and training to the people will boost their abilities. This will help them to stand on their feet and earn their livelihood. The Government in India is running many programmes to impart semi-skills and other youth training, so that people may start their small business at home.

Access to basic services food, health, education and shelter will improve the standard of living and conditions of the people. These are the basic necessities of life and should not be denied to any person. First and foremost is the necessity of food. When a person’s hunger is satiated then only he thinks of other materialistic things. In the food sector, government of India is running many programmes such as mid day meals scheme for the school going students up to class eighth and Balwadi Nutrition Programme for the children of the age group three to five.

Freedom of speech and expression ensure that each and every person should express his or her views freely without any fear. A person is free to criticize the government policies and programmes if it is not in tune with the requirement of the people. Currently government has enacted Public Grievance Redressal Bill that ensures a person grievance to be heard orally within fifteen days of filing the complaint. Other legal philosophy is audi alterem partem which means ‘let the other party be heard’.

Social inclusion means inclusion of the people irrespective of their class, creed, sex, religion or place of birth. Every person is equal partakers in democracy, exclusion of particular class will restrict the progress and development of the country. Countries are known in the global arena for the quality of people and the quality of work they perform. Each class of people have separate tasks to perform.

Evaluation of Empowerment: Principles

Democratic participation implies participation of the common people in the affairs of the government. People of the country have the right to vote and elect their own representative, to participate in the decision making process and the right to criticize the policies and programmes of the government contrary to the will of the people.

Social justice basically means to do away with discrimination and any other inequality on various grounds based on class, creed, sex and religion. There should be absence of recognition to any particular class or creed. Citizens of a country should be equal in all respect, there are no low or high, everybody should be identified or represented equally.

Accountability implies accountability to the people. Government authority cannot wash away their hands from their duties and responsibilities. They are responsible for the performance and non-performance of their duty. People can question the authorities whenever there is malfunctioning or mismanagement.

Community ownership implies common ownership by the group of people or organizations. There are many programmes being run by the Civil Society, NGO’s, Self Help Groups, etc. In India, sanitation programmes have been successfully carried out by the NGO called ‘sulabh’,

Capacity building aims to build skills and gives training to the people, so that they are able to stand their own feet. Government along with the help of NGO runs training programmes at villages, rural areas, semi-urban and urban areas to impart skills to the young groups. They provide training to tailors, weavers and individuals who make homemade goods, so that it meets the standard quality of the market.

Organizational learning basically means providing the technical skills to people such as computer courses, electrician work, mobile repairing, typing course, secretarial and official training, etc. The technical course helps the youth to work with a good company as most of the time the institutes are tied up with big companies and they place their students accordingly.

Improvement implies rising above from the level you come from. That is the stage of higher development from the level of lower development. It emphasizes on continuous development of the people. An economy or society is never constant; they keep on moving a step further.

Community knowledge implies knowledge and awareness about the community in which they live. The people living in the society must be aware about the problems and ongoing development around them. Awareness is possible through newspapers, radio, and television.

Inclusion means larger inclusion of people in the welfare programmes that are run by the government. If the policies and programmes are made but not implemented, it will not benefit the real beneficiary. This way the inclusion is considered as nil. Under the Indira Awas Yojana, poor people are allocated to small homes but instead of acquiring homes by the beneficiary, it has been occupied by the rich people.

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